Friday, December 6, 2024

‘þetta reddast’

þetta reddast (pronounced thet-ta red-ust)
"If Iceland were to have a national slogan, it would be ‘þetta reddast’, which roughly translates to the idea that everything will work out all right in the end.

With generations of hardships such as formidable weather, poverty and volcanic eruptions, Icelanders have learned to adopt the resilient Icelandic outlook of "þetta reddast", which shows that sometimes, it’s better to let go and look positively towards the future. 

 The phrase near-perfectly sums up the way Icelanders seem to approach life: with a laid-back, easy-going attitude and a great sense of humour.

From here.

Further, it says:

In her book, The Little Book of the Icelanders in the Old Days, Sigmundsdóttir recounts some of these hardships: the long winters; extreme     poverty; indentured servitude. There were volcanic eruptions, like the 1783 Laki eruption that killed 20% of the 50,000-strong population, as well as 80% of its sheep, which were a vital food source in a country with little agriculture. There were storms that swept in and sank the open rowboats used for fishing, wiping out much of the male populations of entire towns. Things were so bad that even up through the 18th Century, according to Sigmundsdóttir, 30% of babies died before they turned one.

While Iceland today is an ultra-modern place where wi-fi is abundant, credit cards are accepted everywhere, and the majority of the country is powered by geothermal energy, it was only about 90 years ago that 50% of the population lived in turf houses (traditional homes with walls and roofs made of earth and grass) – so these hardships aren’t such a distant memory. Just 45 years ago, the Eldfell volcano exploded on the small island of Heimaey, spewing millions of tons of ash, engulfing 400 buildings and forcing the evacuation of all 5,000 people who lived there. And just 23 years ago, a massive avalanche decimated the town of Flateyri in the Westfjords, burying more than a dozen homes and killing 20 of the town’s 300 residents.

Even on a day without disasters, Iceland is beholden to the forces of nature. The island moves and breathes in a way few others do; fumaroles exhale steam; hot springs gurgle; geysers belch and bubble; waterfalls thunder. The country sits on the rift between the North American and Eurasian tectonic plates, and those plates are slowly moving apart, widening Iceland by about 3cm per year and causing an average of 500 small earthquakes every week.

The country’s weather is just as volatile and formidable. Windstorms can reach hurricane force, strong storms can sweep in even in summer, and, on the darkest winter days, the sun shines for just four hours.

Maybe it makes sense, then, that in a place where people were – and still are – so often at the mercy of the weather, the land and the island’s unique geological forces, they’ve learned to give up control, leave things to fate and hope for the best. For these stoic and even-tempered Icelanders, þetta reddast is less a starry-eyed refusal to deal with problems and more an admission that sometimes you must make the best of the hand you’ve been dealt.

“We couldn’t live in this environment without a certain level of conviction that things will work out somehow, hard as they seem in the moment,” Ösp said. “Þedda redast represents a certain optimism that Icelanders have and this carefree attitude that borders on recklessness. Sometimes it works out, sometimes it doesn’t, but we don’t let that stop us from trying.”

“It’s not that we’re impulsive or stupid,” Ösp continued. “We just believe in our abilities to fix things. With the conditions we live under, we’re often forced to make the impossible possible.”



Elsewhere:

I kept hearing this phrase come up, Þetta Reddast* which loosely translates to, “It will all work out okay.” 

Well, let’s consider for a moment that Icelanders have had to learn how to thrive as an isolated, small country in the middle of the North Atlantic and remain hopeful while in the throes of seemingly never-ending dark winters and incredibly unpredictable weather.

It’s only natural, then, that these conditions would lend themselves to creating an irrefutable indomitable spirit that can be felt throughout the country. 

Linguistic Relativity

 "The central question of linguistic relativity is this: does our perception of reality constrain our language or does our language constrain our perception of reality?"

Abhyasi

"abhyasa [abhyAsa] – exercise, discipline; in Raja Yoga, this refers to "the (repeated) effort of the mind to remain in its unmodified condition of purity (sattva)." Ramana Maharshi sometimes refers to a spiritual aspirant as an abhyAsI - i.e. one who practices (uniterruptedly)."

Above, from here.

 

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"Abhyasa is a Sanskrit word which means ‘practice.’ It refers to the practice or discipline of achieving a tranquil state of mind and obtaining and keeping a state of harmony within one's self. To achieve this requires a quiet consistency and dedication: to see change, you need regular practice.

Abhyasa implies action without interruption, and this requires effort and dedication to achieve. The concept involves cultivating every aspect of your being towards the positive - your lifestyle, actions, speech, and even thoughts are trained towards positivity, and this training can be assisted by spiritual practices such as yoga and meditation."

Above, from here.


**


Kun Faya Kun

"Be, and it is"


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"(Kun, fayakun). Through the Divine Command, "Be!" the immutable entity 'becomes'."

From here


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"Sufism is a mystical branch of Islam that focuses on the inner, spiritual journey. For Sufis, “Kun Faya Kun” means more than just God’s power; it is about aligning oneself with God’s will. Sufis believe that by surrendering to God’s will, they can find peace and a deeper connection to the divine."

From here



Ein Sof

From Wikipedia

"Ein Sof, or Eyn Sof (/eɪn sɒf/, Hebrew: אֵין סוֹף‎ ʾēn sōf; meaning "infinite", lit. '(There is) no end'), in Kabbalah, is understood as God prior to any self-manifestation in the production of any spiritual realm, probably derived from Solomon ibn Gabirol's (c. 1021 – c. 1070) term, "the Endless One" (she-en lo tiklah). Ein Sof may be translated as "unending", "(there is) no end", or infinity."

 

"Ain Soph in Kabbalah is God prior to His self-manifestation in the production of any spiritual Realm"


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"Ain Soph Aur is a term used in Jewish Kabbalah to summarize the manifested universe as it emanates from Consciousness. The term reflects The Unfolding of Creation as demarcated along three key creative states.

Ain (or Ayin); The Fabric of Consciousness in its original state of Undifferentiated Consciousness = a state of "I"-less/ego-less bliss.

Ain Soph → The Fabric of Consciousness as it existed after the initial Intensification of Consciousness and the consequent self-realization of I, but before the initiation of emanation. Once a monad existed in The Fabric, Consciousness became differentiated.

Ain Soph Aur → The Fabric of Consciousness as it exists during the perpetual and eternal emanation/unfolding of Physical Creation. Emanating Consciousness"

Above, from here.


**

"The two forces of The Creator and the creation are known in Kabbalistic terms as the Ein Sof (Endlessness or אדוני בכבודו ובעצמו – The No-End Himself with all of His Glory) and the Ohr Ein Sof (Light of the Ein Sof). Creation as we can see, is considered the name of God, the reflection, God’s reputation and the place where the Divine shines His Light.
 
When we say Light (Orh), it is important to understand that it means a wide range of qualities and capacitiesin our world; the flow of goodness, protection from attracting negativity, harmony, beauty, creativity, clarity, strength and patience, the ability to see a bigger picture, finding peaceful solutions and implementing them in the world, and the very ability to stay connected, aligned and in an ongoing relation with the source of all blessings. The Creator / Sheffa/ Light; this entity of supreme intelligent, is who we want to attract to ourselves."
Above, from here.


**
"All of creation emanates from the Ain Soph, but creation, in essence and in potency, is not equal to the Ain Soph.

The Ain Soph irradiates intelligence, a power by means of its divine Uncreated Light; an intelligence, a power that, if it originally participates in the perfection and infinitude of its (Ain Soph) own creed, it has a finite aspect because it is being derived from the Ain Soph. Unto this first spiritual emanation of the Ain Soph the Kabbalah gives the name the ineffable Ancient of Days who is the Being of our Being, the Father/Mother within us.

The Ain Soph, not being able to express Itself in the limited physical plane, does it through Its “ten Sephiroth.” "
Above, from here.